Dogmas and Catechisms

Philip Levine in A Walk With Tom Jefferson has a pair of poems that resemble the pairing of Milton’s Il Penseroso and L’Allegro. They are a dog poem about karma and suitably entitled “Dog Poem”. The cat poem can be read as its companion piece in a more intimate key. It revolves around the remembrance of a single cat named Nellie, now deceased. The cat would swat at the poet’s writing hand if the lines became too long. A compositional practice that became “A Theory of Prosody” as the poem is named. The practice of short lines celebrates its absent muse and the poem ends on these brief but pleasing notes:

She’s dead now almost nine years,
and before that there was one
during which she faked attention
and I faked obedience.
Isn’t that what it’s about –
pretending there’s an alert cat
who leaves nothing to chance.

The dog poem is less sanguine about the inter-species relationship. After presenting a catalogue of grievances, that is the misdeeds of countless canines, the speaker dreams of being reincarnated as a lion and the dogs reincarnated as him. It’s all very droll.

If I must come back
to this world let me do so as the lion
of legend, but striped like an alley cat.
Let me saunter back the exact way
I came turning each corner to face
the barking hosts of earth until they
scurry for cover or try pathetically
to climb the very trees that earlier
they peed upon and shamed. […]
[…] give them two big feet
and shoes that don’t fit, and dull work
five days a week. Give them my life.

A life of neither Miltonic contemplation nor Miltonic mirth. A life devoted to the feline.

And so for day 1783
31.10.2011

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Beneath Context

I really want to shorten and heighten the breadth to which this insight reaches:

Spring doesn’t begin on the surface; it comes from below.

But that would slight its place, its rootedness to a specific time.

In the documentary Rivers and Tides, sculptor Andy Goldsworthy describes working with bracken whose stalks go black underground during the winter.

I think we misread the landscape when we think of it as being pastoral or pretty. There is a darker side to that. I think at this time when spring is beginning that it doesn’t begin on the surface, it begins below, so this idea of finding evidence of that heat within the ground, in a way is my way of understanding what is going on at the moment. And even though these are stalks from last year’s plants and will not grow again this year they are still connected to that root system underneath the ground and the idea that what happened last year is being repeated this year and it’s going to come through this.

Rivers and Tides: Andy Goldsworthy Working With Time, 2001, directed by Thomas Reidelsheimer.

It begins below: but where does it end?

And so for day 1782
30.10.2011

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Just What the Doctor Ordered

The small promo movie that comes on the CD informs us that

the album is about bringing everyone to a room of poisons and remedies.

My favourite track and how I got introduced to the work of Carl Hancock Rux is “Eleven More Days” and its chorus

Eleven more days in the city
Eleven more miles to roam
Eleven more prayers of pity
Eleven more stops to home

The album: APOTHECARY RX (2004)

What I found astounding is that the beginning sounds like the fade out from another song urging us to “walk this way”.

On “Eleven More Days,” the contrast of generations, religions, races, and social statures is played out on subway platforms, playgrounds, apartment stoops, prisons, and in the streets. While Rux iterates the terrain and circumstances in his landscape, a stunning gospel refrain sung by a chorus of female voices emphasizes the place of intersection, the place of hope, the place of loss, and even deliverance while contrasting contrapuntal synthetic rhythms slip around basslines and indeterminate sounds.

http://carlhancockrux.com/apothecary-rx/

Rx

And so for day 1781
29.10.2011

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Shape & Weight

Yvonne as a model.

I wouldn’t be honest if I didn’t confess to knowing a French woman or two who was fat all her life. We had a great family friend called Yvonne, who reveled in food and wine more than almost anyone else I have known. What excitement it was, both vicarious and actual, to share a meal with her, which I did many times before her death some years ago at the age of eighty-four. Yvonne knew she was not svelte, but her shape did not develop from a loss of control. Particularly after eighty, she simply had learned to derive so much genuine pleasure from food and drink, such a sense of vitality, that the payoff of typical compensations didn’t measure up in her mind. It wasn’t that she was always gaining weight; she had of her own free will set her equilibrium higher than that of most women, and she loved every day of her life. She was unusual in body, but in her spirit she could not have been more French.

Mireille Guiliano. French Women Don’t Get Fat.

And so for day 1780
28.10.2011

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A Nostrum

Or why the Humanities matter even more now (good to revisit platitudes for they can be touchstones despite their limits)

I point to the words of Walter Pater at the end of the chapter on Pico de la Mirandola in The Renaissance

For the essence of humanism is that belief of which he [Pico] seems never to have doubted, that nothing which has ever interested living men and women can wholly lose its vitality — no language they have spoken, nor oracle beside which they have hushed their voices, no dream which has once been entertained by actual human minds, nothing about which they have ever been passionate, or expended time and zeal.

A voice for diversity to add to the chorus.

And so for day 1779
27.10.2011

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The Demise of Capitalism

This from 1965 …

But the erosion of the market goes deeper yet. For the introduction of technology has one last effect whose ultimate implications for the metamorphosis of capitalism are perhaps greatest of all. This is the effect of technology in steadily raising the average level of well-being, thereby gradually bringing an end the condition of material need as an effective stimulus for human behavior.

Robert L. Heilbroner, The Limits of American Capitalism.

Note it’s “well-being” not higher wages. And the timelines are longish: “For roughly the past century and a half the dominant system of economic organization in most of the the Western world has been that of capitalism. In all likelihood, barring the advent of a catastrophic war, capitalism will continue as the dominant system of the Western world during the remainder of this century and well into the next [21st century].”

Something to work for: shifting the ideological construction of the concept of well-being.

And so for day 1778
26.10.2011

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Heaving Heavy

Kate Eichhorn
Fieldnotes, a forensic
(BookThug, 2010)

In light and lighter weight are sections that read as if definitions from a dictionary or instructions from a screen play (shooting script). I skip over them noting their presence and think of them as marked off areas to be disinterred. I am consoled by what I read as comments on the process of reading the near unreadable:

Fieldwork necessarily includes failures in reconstruction. Also excessive pleasures. Confusion. Today it was the expression of an absent field. The women gave me means (not memories or dates). Lower bodies vis-à-vis shoulders. Memories vis-à-vis hips. A network of palms. The inner surfaces of fingers. Viscerally stepping beyond the sway of order, proprioceptive more than visual. I felt the weight of reading these patterns.

The body is locked in. It provides traversal of grids. See how the “weight of reading” is elaborated:

Monitoring forearms down routes. Distal ends leading toward paths. The gravity of conduct. Contact. A smile or gaze intricately twisted out from an upper torso. Ephemeral cairns. Unreadable. Still in motion I stretch to graph these principles. The density of this telling of subjects, objects, selves etc.

Note the lack of comma between “selves” and “etc” — it’s as if the subject-object were welded to an interminable series.

And so for day 1777
25.10.2011

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Time Displacement and the Numinous

A story counted by Gossamer Penwyche is recounted by Terry Boyle in Discover Ontario: Stories of the Province’s Unique People and Places. The story leads to a realization about temporal displacement.

The experience: “Several hours had lapsed while I had noticed only a few minutes.”

The lead-up:

Then the song ended and the hawk let out another cry. The hawk stretched its wings and took off suddenly, flying directly towards Gossamer. She explained, “I threw my hands up to protect myself. It came so close that I could feel the rush of it its wings on my cheeks as it flew by me. My fear turned to amazement when I caught a glimpse of the hawk’s large, fan-shaped tail. It looked like a feathered cape or the train of a doll’s dress. I was so startled that I slipped off the rock and fell into the stream. I was certain that I heard children’s laughter as I struggled to sit upright, waist-high in water. I looked all around me for the source of the laughter but saw no one.”

[…]

Gossamer, instead of feeling puzzled by this loss of time, felt only disappointment.

“I wanted to be in that weird and wondrous place I had been in just moments before. I wanted the magic to return. My fairy encounter, for I have no doubt that is what it was, has hunted me all my life.”

A great blue heron wadding and spearing a frog. A snowy owl taking flight over a ploughed field exposing mice. A loon dive and surfacing.

All moments that could pass unnoticed without attention. And a modicum of familiarity with one’s surroundings and a sense of safety … Gossamer’s experience is set in a place where she is “alone and unafraid” playing in one of her favourite haunts.

Setting and set.

And so for day 1776
24.10.2011

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Iconoclastic Considerations

Comment to Calamity Jane’s
July 2, 2003
CONVENTIONS OF EKPHRASIS
http://calamity.wordherders.net/archives/000422.html

Don’t quite know how this one would fit into your typology…. the narrator contemplating a possible painting-to-be as a type of “projective ekphrasis” There is an example in Joyce Cary’s The Horse’s Mouth.

I wonder if one might capture the deontological aspects of your typology but considering a “table of attitudes” (degree of control over, fascination with, etc) in a table where the attitudes would be correlated to the status of the object of ekphrasis (exists, doesn’t exist, might exist).

It seems your project might be facilitated by a consideration of Lubomír Doležel’s possible worlds narratology. It seems that ekphrasis calls out for a treatment in terms of the intersection of Doležel’s four modal systems:

alethic (possible, impossible, necessary)
deontic (permitted, prohibited, obligatory)
axiological (good, bad, indifferent)
epistemic (known, unknown, believed)

I like to recast the epistemic in terms of “known, knowable, unknowable”. It seems to bridge considerations of ekphrasis with questions of iconoclasm. Which leads me to ask if the proposed listing of ekphrastic conventions is also an entry point into cultural values pertaining to visual-verbal translations….

I appears to me now that that trailing phrase about cultural values is about the verbal-visual relations as structured as permissible and possible. A society that construes the relation between verbal and visual renditions as impossible is also likely to interdict other crossings. [see McLuhan’s eye-ear dichotomies tied to his Catholicism …] There are other types of iconoclasm besides an outright destruction of images; making them impermeable to words is likewise a smashing.

And so for day 1775
23.10.2011

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The Tip

Either of tongue or finger

Fingerspitzengefühl

Intuition is counter-intuitive: while it appears to be quick and spontaneous, it actually takes effort, calculation, and memory.

Charles Jencks. The Garden of Cosmic Speculations (London: Frances Lincoln Ltd., 2003).

Akin to sprezzatura and always having a ready word beyond the tip…

And so for day 1774
22.10.2011

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