To Give Voice, To Embrace

It is a great irony that I encountered, in the Caedmon Poetry Collection, Archibald MacLeish’s poem “Epistle to Be Left In the Earth” while transferring audio cassette to mp3. A line struck me for its call to remembrance which entails an active voice:

Make in your mouths the words that were our names.

Reminded me of a project that has succumbed to digital rot (the .wav files will not play): the Whispers Project which I have described previously on Berneval (See Whispers). It is also interesting to note that the conception of the project depended on the form of the Web Ring, a form now gone into history.

And again I am reminded that all records erode as poignantly pointed out by Paul Monette’s preface to Love Alone: Eighteen Elegies for Rog.

Worth remembering that MacLeish ends the poem with the observation that “Voices are crying an unknown name in the sky”. We listen to the wind and we hear.

And so for day 1722
31.08.2011

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Pre After Forethought

After Forethought contained musings about a poem “Afterward” by James Schuyler. In a wry fashion, I indicated without undue bibliographic precision that the poem in question was to be found in the corpus. When my friend Fadi Abou-Rihan mentioned the blog post, I went to rekindle my acquaintance with the poem by picking up the Collected Poems and was puzzled to see that the ending (“This room needs flowers.”) that had caught my attention was gone. Truncated, I believed. But the whole feel of the poem was off. It turns out that there are two poems entitled “Afterward”; one appears in The Morning of the Poem [That’s the one I singled out for its smart ending to a poem about getting out of hospital.]; the other is in Hymn to Life [It is about snow and its effects; contrasts city and country.] The newly discovered for me (reading all out of chronological order) is the ending to the “Afterword” poem in Hymn to Life which also has a botanical desideratum in its conclusion.

Dreaming of a white
Vermont, scratched
By alders and firs.

Of course, both poems are in the Collected Poems which I did not have at hand. However, I am reminded by this little surprise of the advice to note bibliographic details meticulously when you have the object at hand. A piece of advice also iterated by Willard McCarty on the Humanist discussion list:

By far the most helpful course I took as an MA student — and the only one I remember — was dedicated to research methods. The professor (who had done his PhD before photocopiers) told us that whenever we had a book in our hands we should write down everything bibliographic about it that we could, as well as take very thorough notes, because we might never again be able to obtain the book. [And he goes on to confess.] Sloppy brevity does catch me occasionally — as it did yesterday, when I mistook my own comments in a note on a book for the words of the author.

: )

And so for day 1721
30.08.2011

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A Constellation of Lilacs

A single line by Ferenc Juhász from “Crown of hatred and love” in The Boy changed into a Stag: Selected Poems 1949-2967.

The lilacs are creatures guided by other stars.

And a few sprigs from James Schuyler “Hymn to Life” in the collection of the same name.

And that Washington flower, the pink magnolia tree, blooms now
In little yards, its trunk a smoky gray. And soon the hybrid azaleas,
So much too much, will follow, and the tender lilac. Persia, we
Have much to thank you for, besides the word lapis lazuli.

Amy Lowell devotes some attention to the geographic dispersion of lilacs over New England by way of comment on their roots.

Lilacs,
False blue,
White,
Purple,
Color of lilac,
You have forgotten your Eastern origin,
The veiled women with eyes like panthers,
The swollen, aggressive turbans of jeweled pashas.
Now you are a very decent flower,
A reticent flower,
A curiously clear-cut, candid flower,
Standing beside clean doorways,
Friendly to a house-cat and a pair of spectacles,
Making poetry out of a bit of moonlight
And a hundred or two sharp blossoms.

Genus Syringa

Which leads to a poem by John Ashbery “Syringa” in Houseboat Days which muses upon the stars: “Stellification / Is for the few, and comes about much later / When all record of these people and their lives / Has disappeared into libraries, onto microfilm.” And as tempting it would be now to invoke digital rot, we must remind ourselves that Eliott Carter set the poem to music — a different sort of starification.

And so for day 1720
29.08.2011

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À bout de souffle

Kenneth Hopkins Collected Poems 1935-1965

“It was a Fatal Silence”

Concluding couplet to the sonnet

This love, though great, is gone, though deep, is done,
Though precious, spent, seeking, is sought of none.

I have known Hopkins as an epigramist of note. Here much of his strength comes to the fore. Though great, though deep, though precious — the description could pertain to the very verse describing the great love. But here at least there are some that seek and bring back.

And so for day 1719
28.08.2011

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Dust Flesh Time

Reminds me of Philip Pullman’s “dust” in his trilogy His Dark Materials.

Joseph Brodsky fifth section from “Nature Morte” in the Selected Poems translated by George L. Kline.

Dust is the flesh of time.
Time’s very flesh and blood.

I like the direction of the syntagm: dust —> flesh —> time

It hints that the accumulation of one upon the other is inevitable. This is particularly so given the impression of the whole section with its depiction of the ineradicable nature of dust.

This ancient cabinet —
outside as well as in —
strangely reminds me of
Paris’s Notre Dame.

Everything is dark within
it. Dustmop or bishop’s stole
can’t touch the dust of things.
Things themselves, as a rule,

don’t try to purge or tame
the dust of their own insides.
Dust is the flesh of time.
Time’s very flesh and blood.

Recall what happens to dust (it leaks) when the fabric between worlds is cut in His Dark Materials.

And so for day 1718
27.08.2011

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Print as Phantom and Fetish

Sven Birkerts. “Hypertext of Mouse and Man” in The Gutenberg Elegies: The Fate of Reading in an Electronic Age (1994).

Writing on the computer promotes process over product and favors the whole over the execution of the part. […] The expectation is no longer that there should be a single best way to say something; the writer accepts variability and is more inclined to view the work as a version. […] The printed page was an objective, immutable thing; the book was an artifact. With the divestment of the creator’s authority and the attenuation of the stylistic ideal, the emphasis in writing has naturally moved from product to process. The work is not intended to be absolute, nor is it received as such. Writing tends to be seen not so much as an objective realization as an expressive instance. A version. Looking from the larger historical vantage, it almost appears as if we are returning to the verbal orientation that preceded the triumph of print.

The arc of history here is inaccurate. No matter how tempting the narrative of reversion to pre-print modalities in the electronic era, it is false on two fronts: orality was never totally superseded by the the arrival of print nor is electronic communication devoid of aspects of print.

Variants occur in printing. They are not a phenomenon isolated to manuscript culture.

“Book” is indeed but one instance of “text”. Why should this be an occasion for lamentation? Take for instance this ecumenical and optimistic approach to text as described by D.F. McKenzie “Forward” to Bibliography and The Sociology of Texts (1999 reprinting the 1986 printing of the 1985 Panizzi Lectures)

The familiar historical processes by which, over the centuries, texts have changed their form and content have now accelerated to a degree which makes the definition and location of textual authority barely possible in the old style. Professional librarians, under pressure from irresistible technological and social changes, are redefining their discipline in order to describe, house, and access sounds, static and moving images with or without words, and a flow of computer-stored information. By contrast, academic bibliography has only recently begun to find fresh stimulus in those developments and to tap the new experience and interest of students for whom books represent only one form of text.

Birkerts offers in a sense a “print elitism”. He is haunted by the spectre of democratic textualism.

And so for day 1717
26.08.2011

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Re-storying Authority

The influence of McLuhan is pervasive in the approach Sven Birkerts takes to writing via electronic means. (“Hypertext: Of Mouse and Man” The Gutenberg Elegies)

Yet now it is computers, in one sense the very apotheosis of applied rationality, that are destabilizing the authority of the printed word and returning us, although at a different part of the spiral, to the process orientation that characterized oral cultures.

?

Not at all clear as to how a “process orientation” is incompatible with authority structures.

There is authority at play in oral cultures.

See Lesson Module 1.1C “Oral Tradition” in the Open School British Columbia resources for B.C. FIRST NATIONS STUDIES 12
https://www.openschool.bc.ca/features/samples/bcfns12_sample.pdf

In some cultures, the storyteller is the keeper of the story. In other words, certain individuals own the right to tell that story (a kind of oral copyright); only the individual who owns the right to the story can choose to whom he or she will tell it; and only the person who owns the story can give permission to someone else to re-tell it.

More on permissions …

Kaylynn TwoTrees (1997), a Lakota storyteller, taught me elements of living story. “What is the Lakota penalty for changing a story, telling a story wrong or without permission?” I asked. “It is death,” TwoTrees replied, “because the story in an oral culture is the entire living history of the community.” She stresses three aspects: First, living stories not only have relativistic temporality (i.e., bridging past and present), there are times when a story can be told (e.g., seasons). Second, living stories have a place, and places have their own story to tell. Finally, living stories have owners, and one needs permission to tell another’s story of a time or a place. This is similar to what the Navaho say about story—living embodiments of Navaho reality, living dramas, language that creates reality, not the reverse (Toelken, 1996). Not getting the story straight has its consequences; stories that were told badly by Toelken, and perhaps without permission, in the wrong place and time, were affecting his “mental and physical imbalance” (p. 55). There is a crucial point here, the idea that story is more than interpretation, and a living story transforms the “real.”

David M. Boje “From Wilda to Disney: Living Stories in Family and Organization Research” in Handbook of Narrative Inquiry: Mapping a Methodology edited by D. Jean Clandin

TwoTrees, Kaylynn. (1997). Stories with mind. Session presented at the April, 1997, International Academy of Business Disciplines conference, Postmodern Organization Theory Track.

Toelken, Barre. (1996). “The icebergs of folktale: Misconception, misuse, abuse”. In C. L. Birch & M. A. Heckler (Eds.), Who says? Essays on pivotal issues in contemporary storytelling (pp. 35–63). Little Rock, AR: August House.

Birkets was trying to link technologies of writing to degrees of versioning and thence to construction of the position of the author. Be it computer, pen or voice, the argument for technological determination doesn’t hold because there are social practices at work.

And so for day 1716
25.08.2011

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Some of My Best Friends Gloss

Sven Birkerts (again).

We can expect that curricula will be further streamlined, and difficult texts in the humanities will be pruned and glossed. One need only compare a college textbook from twenty years ago to its contemporary version. A poem by Milton, a play by Shakespeare — one can hardly find the text among the explanatory notes nowadays. Fewer and fewer people will be able to contend with so-called masterworks of literature or ideas.

Hmmm. Mr. Birkerts in this essay (“Into the Electronic Millennium”) in The Gutenberg Elegies equates the presence of a critical apparatus with a reader needing guidance and by implication that the lack of a critical apparatus with a reader or readers without need for guidance. Twenty years before his writing (1994) was also the era of Coles Notes still available 20 years after Birkerts’s book appeared. Evidently there are other factors at work in the proliferation of texts with notes. For one as costs of producing annotated editions goes down we get more of them.

Fear not the call for unadorned text has been heard.

Enter Exhibit A

A lightly annotated version of Robert Lowell’s “Skunk Hour” (you can turn the annotations off)
https://www.poetryfoundation.org/resources/learning/core-poems/detail/47694

And so for day 1715
24.08.2011

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How Many Children Had Lady Macbeth?

Sven Birkerts “Paging the Self” in The Gutenberg Elegies: The Fate of Reading in an Electronic Age depicts a theory of reading that reminds one of Ricoeur’s enlargement of the self through appropriation.

We don’t entirely become Holden [protagonist of Catcher in the Rye], but we abide by the terms of the world he narrates to us, agreeing to its provisions at least for the duration of our reading. […] And as we read, we find that Holden’s (or any character’s) world manifests a kind of wholeness. We do not learn so much from the novel itself, the lessons of its situations, as we do from having strayed free of our customary boundaries. On return, those boundaries seem more articulated, more our own; we understand their degree of permeability, and this is a vital kind of knowing.

This schema appears to suppose a fictional world that is complete (and comparable to the actual world). However it is possible to understand fictional worlds as incomplete.

While minimal departure assumes that fictional entities possess the same ontological fullness as real objects, Doležel invokes PW [Possible World] theory in support of a semantic model that stresses the radical incompleteness of fictional worlds: because it is impossible for the human mind to imagine an object (much less a world) in all of its properties, every fictional world presents areas of radical indeterminacy. It is a waste of time to ask how many children Lady Macbeth had, because the number of her children is never specified. As can be seen from this example, such a lack of information constitutes an ontological gap inherent to fictional worlds.

Possible Worlds by Marie-Laure Ryan in the living handbook of narratology

Radical indeterminacy — I would venture to say that the incompleteness of fictional worlds makes us ready to question wholeness questioned and so too the transformation of the reader. What is at work is ongoing construction. The kind of wholeness that Birkerts finds in the novel is a mirror of the wholeness he accords the self: the complete individual. But what if the self is an ongoing project? Do we then need worlds that manifest wholeness?

And so for day 1714
23.08.2011

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Lures and Sinkers

Sven Birkerts (The Gutenberg Elegies: The Fate of Reading in an Electronic Age) generalizes from his experience with hypertext to characterize the hypertextual environment as counter to sinking into receptivity which is what book reading does according to him.

For the effect of the hypertext environment, the ever-present awareness of possibility and the need to either make or refuse choice, was to preempt my creating any meditative space for myself.

Odd. This call to the space of suspended judgement which is meditation is fine in itself but to blame the potential of choosing for wrecking any affordance for meditation seems misplaced. Reading is about making decisions. To my mind exercising judgment is present in all types of reading. Exercising judgment requires a pause and all along the reading experience are micro-moments where the reader decides to enter into the world generated by the text, continue on exploring such a world or exit from the world exploration.

enter hold exit
y/n y/n y/n

Independent Observations on Interactivity

There is reading and there is reflecting upon that reading: lures and sinkers.

And so for day 1713
22.08.2011

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