At 451 degrees Fahrenheit paper burns. What is the equivalent metaphor for the electronic crash?
And so for day 480
06.04.2008
meditation on the seed
that does not come to fruitionthe seed that does not germinate
a placeholder in the podthe seed that sprouts and dies
green manure for the soilthe sprout that doesn’t bear fruit
the fruit that doesn’t ripenprofuse extinction of excess
gone all fossils
The title seems to be a “calque” on Reflections on a Gift of Watermellon Pickle from a Friend Called Felicity
And so for day 479
05.04.2008
Yolande Villemaire La Vie en prose (Montreal: Les Herbes Rouges, 1980)
L’acte de dactylographier est un mudra.
And so for day 478
04.04.2008
Catherine Millet The Sexual Life of Catherine M. translated by Adriana Hunter
The second conclusion is that natural spaces do not feed the same fantasies as urban spaces. Because the latter is by definition a social space, it is a territory in which we express a desire to transgress codes with our exhibitionist/voyeuristic impulses; it presupposes the presence of others, of fortuitous looks to penetrate the aura of intimacy that emanates from a partially naked body or from two bodies soldered together. Those same bodies out under the clouds, with only God as their witness, are looking for the opposite sensation: not to make others come into the pocket of air in which their rapid breathing mingles but, thanks to their Edenic isolation, to let their pleasure spread as far as the eye can see. The illusion there is that their ecstasy is on the same scale as this expanse, that the body housing them is dilating to infinity. Perhaps the tipping into unconsciousness known as the petite mort is felt more keenly when the bodies are in contact with the earth, teeming with invisible life and in which everything is buried.
And so for day 477
03.04.2008
It dawned upon me that Spam is Maps spelt backwards.
And so for day 476
02.04.2008
Francois Lachance Says:
May 4th, 2006 at 15:45
The blog voice, as any writing voice, is a filtering attractor. The game of blogging is also like tag mixed with scavenger hunt. Setting the question of self-fashioning aside, the blog is contract with the quotidien. It is a promise to engage with language. Not only from the perspective of a writer but also as a reader, one takes on a chunk at a time. The entry may be whole but the series is open and unconcluded (even if its author is no longer posting). Blogging is a celebration of the connectivity of the fragment. Beyond this knitting there is the reader approach to blog reading. Blogs are read as exemplary. Blog as basket not for self-presentation but for gathering pieces of an evaluative mosaic.
Without uttering a word, by writing, the commentator “says”.
And so for day 475
01.04.2008
Susan Stewart from On Longing
The simultaneity of the printed word lends the book its material aura; as an object it has a life of its own, a life outside human time, the time of the body and its voice.
Note how the “printed word” is not “book”. Recall an earlier passage and its vocabulary:
The printed text is cinematic before the invention of cinema
Text, word, book. Body voices? Not quite. It’s the voice of the time of the body.
Note how the time of the body is not the time of the body and its voice.
And so for day 474
31.03.2008
From the notes by Gregory Dubinsky to the Kronos Quartet recording of Terry Riley’s The Cusp of Magic
The toys [from Emily and Alice’s “extensive collection of musical toys from around the world”] cast their own distinctive spell on this quintet. For children, toys are benevolent household gods, conduits to a magical world. through the child’s imagination, the inanimate is miraculously brought to life […]
And so for day 473
30.03.2008
No More Teachers, No More Books: The Commercialization of Canada’s Schools by Heather-Jane Robertson builds its critique around this principle: “Our schools need to cultivate advocates not breed entrepreneurs”.
She paints a picture of the political climate:
But as successive governments demonstrate that protest will not alter their agenda, disillusioned Canadians conclude that “they’re all the same” and decide to shut down as citizens and reboot as consumers.
Later she recounts anecdotes and retails observations that turn on the rhetoric of a form/content binary:
In an amusing British study, a researcher followed up on claims that computer use fostered “joint authorship” and “collaboration” among young writers. He gave two students one piece of paper and one pencil to share. They also collaborated. Not only were their written products of equal quality to those that were word-processed, but the students spent more time on content and much less on formatting. Furthermore, no “mouse-wars”. ensued.
I tend to view play with form as a means to grapple with content and so I conclude that regardless of whether one prefers the gardening metaphor of “cultivate” to the animal husbandry of “breed”, one is happy to read this passage that reminds one of Paul Goodman’s ruminations:
At school, children outnumber adults, and children show not the slightest interest in anyone’s reform agenda. All they want is nice teachers, a good day, something interesting to do.
It’s as basic as person, time and place.
And so for day 472
29.03.2008
I used to admire Arthur Koestler’s The Act of Creation, the diagrams particularly. As entranced as I was there are some passage that did not escape my critical notice. For example I circled the feminine pronouns and wrote “heterosexism” in the margin next to this passage.
Once one embraces an idea, and lives with it day and night, one can no longer bear the thought that she, the idea, has formerly belonged to someone else; to possess her completely and be possessed by her, one must extinguish her past.
The idea, he … his past. Mere substitution doesn’t expunge the ridiculous notion that ideas are harlots. Even more ridiculous is the idea that passion is hostile to history.
And so for day 471
28.03.2008