See Think

Allow me to draw your attention to Adam Mars-Jones’s essay “Cinematically Challenged” in the collection Blind Bitter Happiness. The author picks up the description of a film scene to reflect thus :

The character is in a wheelchair, essentially, because some people are. The chair says no more about its owner than, say, a bicycle or skateboard — except that its user doesn’t ride a bicycle or a skate board. The actor playing the character may or may not use a wheelchair when the camera isn’t turning. […]

Mars-Jones goes on to talk about the neutral portrayal of disabled characters. This particular passage for me highlights an excellent departure point for discussion i.e. the gap between representation and reality — the place where it is possible to imagine the possible. Insightful critics are able to imagine themselves as other and resist the lure of easy identification. Mars-Jones knows that not all his readers are wheelchair bound — some die before they get there.

And so for day 61
13.02.2007

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Conception

Rudolf Arnheim moves in Entropy and Art from describing to prescribing. Capture the reader by the move from a description of an artefact to a description of values and principles. Spot the reader a drink, saddle up a pony.

The structural theme must be conceived dynamically, as a pattern of forces, not an arrangement of static shapes.

And back again to description:

These forces are made visible, for example, by the confluence of the large folds in the Madonna’s garment which lead to the hand supporting the child.

Dynamic-static decomposes fast when inertia is considered as speed. Pattern-arrangement seems to play with the repeatable and the unique or the specific. Pattern unlike arrangement is multifocal. Arrangements are always on the way to pattern. Force shape. Shape force.

And so for day 60
12.02.2007

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coil

Copy cat strategems, the blues of trading one tender mercy for a whole pack of signifying woes…

From “Rhetoric of the Image” Roland Barthes translated by Stephen Heath

The denoted word never refers to an essence for it is always caught up in the contingent utterance, a continuous syntagm (that of verbal discourse), oriented towards a certain practical transivity of language; the seme ‘plenty’, on the contrary, is a concept in a pure state, cut off from any syntagm, deprived of any context and corresponding to a sort of theatrical state of meaning, or, better (since it is a question of a sign without a syntagm), to an exposed meaning.

But is not every sign traversed or open to traversal and so connected to some sort of syntagm be it that of its own traversal? Can there ever be escape from contingency? Is such an escape necessary for exposure? Self-traversal complicates the easy slide from word:syntagm to sign:(no)syntagm.

Barthes is arguing for the priority of the cut, the operation of some analytic gesture, as precursor to metalanguage giving access to discourse about connotations.

Yet every self-traversal is like a Peano curve offering the tortoise another infinitesimal span to catch up within the “Structural Analysis of Narratives”.

Dystaxia occurs when the signs (of a message) are no longer simply juxtaposed […] This, as was seen in connection with the functional level, is exactly what happens in narrative: the units of a sequence, although forming a whole at the very level of that sequence, may be separated from one another by the insertion of units from other sequences — as was said, the structure of the functional level is fugued.

No words. Lots of signs. Images are open to dystaxia. The metadiscursive moment can be produced from segment pointing. Images can be hacked. Replication can carry image with comment as in the fine flight of circles and arrows from a layer added like a transparency. Consider: eye guided by finger or simply by memory and review.

Syntagm is close to speech (“it will not be forgotten that the syntagm is always very close to speech”) and image is far from speech and by implication far from syntagm. It’s one story of uncutability (immunity from articulation) and control of access to a metalanguage. Stories are restackable…

X is close to Y. Z is not close to Y. Z is (not close to) X.

Objects may appear closer. A syntagm is an image. Go figure.

But remember that traversals may be limited in the theatre of meaning as they may not be in the theatre of being.

And so for day 59
11.02.2007

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clip

Impasse triggers imagination. Obstacles are tackled by the detour of description. Take two lines from Sybil Turnbull:

under backward leaning birches like scarecrow
handwriting against the sky

Further through mudra and mantra, with a pose acting as an antenna to an envelope of sound, the tour d’obstacle tackles the aside: ward back, scare a crow. A shift in the murmur, scalpel-sure in its accuracy, trains the sample to holoresonant assonance. over under hand again

Mandela moves. Hopscotch. Mimicry.
Mandela move. Spin whirl. Vertigo.

Each vowel, as like an almond dipped in honey, permits the tongue no chance for competition, the poem is a sketch that stretches the imagination, like a tool, like a mandela.

And so for day 58
10.02.2007

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Chiasmus

Command the comma, cede the caesura.

Give the pause, take the break.

Cherish cross-your-heart-and-hope-to-die promises extracted by children more conscious of on what than to whom. Favour form over function.

Vow making, X mapping.

Bound for fealty, faithful to the cut.

And so for day 57
09.02.2007

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Care

A.J. Ayer summarizing Bertrand Russell on Christianity does a splendid job in three sentences

This is not to argue that the moral failings, which Christians share with others, prove Christianity untrue. On the theological side, the grounds for not believing it are rational. On the moral side, the charge is that the moral failings find an apparent sanction in a part of Christian teaching; above all, in the doctrine of sin and retribution, and in the parable of the sheep and the goats, the restriction of salvation to the faithful, which has too often outweighed the noble idea of the brotherhood of man.

The parallelism is smart: Christians, others; sheep, goats; faithful, all humanity. Christianity stands condemned for the moral failings of its adherents who cannot or will not practice forgiveness. Pretty stern stuff. Not all of its adherents fail but enough do to taint the whole religion. That is a whole lot of chagrin for believers. And plenty of warning to to those that would curse the Christian.

Hypocrisy in either direction is but a stone’s throw away. Look at the tenses: no future tense; failings are set in the past (but with a hint that failings are possible again in some future); doctrine and teaching occupy the present (which seem less likely than failings to wither away or be forgotten); no future.

A duty is upon freethinkers to be exemplary. Heavy stuff. Smart and splendid.

And so for day 56
08.02.2007

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Berth

if endings are where reimagining begins

even prose poems especially poems with ragged margins

warn readers to be careful

of tripping

over


take “two women in a birth” out of Daphne Marlatt & Betsy Warland Double Negative

are off the train in order to be in the dessert no longer

the object of exchange but she-and-she-who-is-singing

(as the women have always sung) this body my

(d)welling place, unearthed.

Like dropping pennies


the one,

the other,

the one another


greek delta of triangular womanly form

at the threshold of phonecian dalet “door”


liminal (door) transformation (delta) possessed by an

enjambement uncovering the unearthed well placed dee

And so for day 56
07.02.2007

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Scale

Begin and end with decisions:

The decision about when an analysis has yielded the minimal or simplest elements consonant with the purposes of the analyst demands as much deliberation as the decision where to begin the analysis.

writes Alan Pasch in Experience and the Analytic: A Reconsideration of Empiricism.

And so for day 54
06.02.2007

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Transitions

Adrian Mackenzie from “Transduction: invention, innovation and collective life”

Technological change is consistently and emphatically represented in the form of new artefacts or objects, rather than practices, arrangements and ensembles. The focus is usually fixed on new and highly commodified objects such as digital new media or biotechnologies, rather than the process or events which permit certain objects to materialize or solidify and not others.

Will to do. Makes do.

And so for day 53
05.02.2007

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Passages

What You Know First by Patricia MacLachlan with engravings by Barry Moser is a tale of a child who must leave her home and as the copy on the back cover indicates “So before they go, she finds a special way to carry with her a part of what she knew first”. I am reminded of my own displacements and propensity to collect “objets de souvenir” and find solace in the wisdom of the first person narrator who pledges herself to memory work.

I will take a little bag of prairie dirt.

I cannot take the sky.

Making do. Will do.

And so for day 52
04.02.2007

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