From the Stoa

How does one differentiate statues of Hadrian from statues of Marcus Aurelius?

See

https://www.theguardian.com/books/booksblog/2020/apr/16/how-stoics-are-speaking-to-locked-down-readers

Where I mistook the one for the other. Perhaps they are both Stoics?!

Where Alison Flood curates this tidbit:

“Be like the rocky headland on which the waves constantly break. It stands firm, and round it the seething waters are laid to rest. ‘It is my bad luck that this has happened to me.’ No, you should rather say: ‘It is my good luck that, although this has happened to me, I can bear it without pain, neither crushed by the present nor fearful of the future.’”

Where I am reminded of instructions

To be recited while walking a stoa
https://fr.wikipedia.org/wiki/Stoa

And so for day 2771
14.07.2014

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As the Crow Flies – A Garden

Visitors to the Museum London (Ontario) can see Ron Benner’s water garden installation As Crows Flies (2005), which has been growing just outside the museum doors … it even features fish for mosquito control.

There is a charming and informative interview and tour that clocks in at a little under six minutes. Covers a lot of ground and reminds us that the natural world is constantly shifting.

And so for day 2770
13.07.2014

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Cis-trans-cis/trans

“the tenacious pleasures of victimhood”

Pankaj Mishra

Consider a solution for lots of washroom and good/bad feminist debates: a Trans only, Cis only, Cis-Trans combined spaces, all fungible (mutually interchangeable) with proper signing and postage.

Turn to Ontario Human Rights Code

http://www.ohrc.on.ca/en/guide-your-rights-and-responsibilities-under-human-rights-code/part-i-–-freedom-discrimination

The grounds are: citizenship, race, place of origin, ethnic origin, colour, ancestry, disability, age, creed, sex/pregnancy, family status, marital status, sexual orientation, gender identity, gender expression, receipt of public assistance (in housing) and record of offences (in employment).

Gwen Benaway’s behaviours and confessions have led me to think long and hard about the politics of inclusion and exclusion and time lines.

Link to discussion of Gwen Benaway (aka Been Away)

https://en.wikipedia.org/wiki/Talk:Gwen_Benaway

And so for day 2769
12.07.2014

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The Right Not to Be Linked

Saw this today at Haiku Bandit Society (and crafted a very haiku-like comment limited to 256 characters)

https://haikubanditsociety.blogspot.com/2020/04/vestager-its-not-choice-between.html

I hereby link via blog entry to CBC interview with privacy rights expert Brenda McPhail

https://www.cbc.ca/radio/thesundayedition/contact-tracing-for-covid-19-risks-erasing-civil-liberties-says-expert-1.5532117

Comparing Canadian and European situations I am led to ponder the nature of timelines and privacies…

GDPR (General Data Protection Regulation) – right to be forgotten in one’s own time over time …

As Brenda McPhail reminds us Right to Privacy is not absolute but neither should it be tread on lightly.

We will all be forgotten by history eventually… some like to be forgotten sooner and some like to cultivate legacies.

Indigenous cultures in Canada invite us to think Seven Generations out — that seems like a fine time line.

There will be bit rot

, , , , , , ,

And so for day 2768
11.07.2014

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Eanh

First spotted in The Paris Review

“Periodic Table of Ethereal Elements”
by Lucie Brock-Broido
Issue no. 154 (Spring 2000)

Eanhward

Some kind of autocorrect artefact?

Searched and found from contexts it would be a common form of spelling “earthward”

Sounds like a place I would like to visit.

Made me search the OED where I found eanling: a young lamb; kid.

And so for day 2767
10.07.2014

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Quid Pro Quo Quandary

The problem with fundamentalists, monotheist or not, is their intolerance of the unbeliever.

The problem of unbelievers is that intolerance on the part of the faithful who do not abide by the precepts of their faith to practice tolerance.

Which is the bigger problem?

Quandary: a state of perplexity or uncertainty over what to do in a difficult situation

And so for day 2766
09.07.2014

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Eat Me Drink Me

Michael Pollan

Food Rules # 36 < that piece after the hashtag is a strawberry

Don’t eat breakfast cereals that change the color of the milk.

So this might mean — don’t eat milk with your cereal (eat a little bit dry)
So this might mean — eat your cereal with another liquid (and a variety of seeds and fruit)
So this might mean — don’t eat breakfast ; practice intermittent fasting

Oatmeal: sweet or savoury?

I remember for Lent we gave up chocolate and hit the jackpot at Easter.

What do you remember giving up for a while? What do you intend to abstain from and for how long?

BTW — those cereals that change the colour of our milk can be special treats — not for every day or every week or every month — not by the hour and not for seconds unless you really want to pig out. Once a year from a small box from a sweet friend.

My niece informs me that the color-change cereals don’t taste as good as the one’s she used to have (occasionally) at grandma’s. It appears that obviously the companies weren’t raised Catholic* (or Muslim) — they would understand about “temporal distancing” — waiting for a good thing to come around… mind you daily mass is also a bit much (in my books) but hey , I’m an atheist now : )

Companies that aren’t greedy are seasonally attuned.

* Eucharist from late Middle English: from Old French eucariste, based on ecclesiastical Greek eukharistia ‘thanksgiving’, from Greek eukharistos ‘grateful’, from eu ‘well’ + kharizesthai ‘offer graciously’ (from kharis ‘grace’). See also hostie but as of this writing Wikipedia (in English) does not have an entry for “host” pointing to the Christian sense, not even a stub let alone one as rich as the French.

BTW there is no link on the French Wikipédia site to the Globe splash page (or mothership) that would give access in a few clicks to the panoply of languages. In my world one could link across languages — superb for disambiguation pages and excellent to assist in the quandary of transliterations changing over time. Let’s build it but not all at once.

And so for day 2764
07.07.2014

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intercession

Sowa ayii
Sowa aha sowa wa x2

https://www.google.com/search?q=fallen+soldier+lying+on+back+sculpture+bronze+germany+war+memorial&tbm=isch&ved=2ahUKEwjbh4igpOHoAhXaXs0KHahrAz8Q2-cCegQIABAA&oq=fallen+soldier+lying+on+back+sculpture+bronze+germany+war+memorial&gs_lcp=CgNpbWcQA1CvyQJY5tkCYJXcAmgAcAB4AIABVogBgwiSAQIxM5gBAKABAaoBC2d3cy13aXotaW1n&sclient=img&ei=CTKSXpvfINq9tQao1434Aw&bih=850&biw=1573&client=safari&safari_group=9

For the splash page to Sense: Orientations, Meanings, Apparatus there is a picture of the author as a young child against a pink background of the scanned text and with a green rule. The picture was taken by my father but I have no record beyond oral history of where and when the photo was taken. I believe it is a war memorial — broken sword and wreath are there. I would love to revisit the site someday if it still exists.

It appears here …

http://homes.chass.utoronto.ca/~lachance/GRAND.HTM

also accessible by an Easter egg on the table of contents

http://homes.chass.utoronto.ca/~lachance/BRIDGE.HTM

Note in passing the accuracy of the title: many orientations, many meanings, one apparatus

I think it was Germany near Soest but it could also be France or Belgium which we visited during the time my father was stationed in West Germany.

Irony of irony — thanks to Wikipedia today I see the coat of arms and flag of Soest contain a key which key to memory I seem to have misplaced. Never mind Siri or image recognition software, can any of the readers of Berneval and beyond be of some assistance?

Playing in the background as I write this is Fatoumata Diawara %% Sowa %%

Sowa Soest Sowa Soest

I would also rely on the kindness of friends and strangers to verify the French translation from the unidentified African language

L’autre jour je me suis disputée avec mon bien aimé
L’autre jour je me suis disputée avec mon époux
Et maintenant…

I love what Google Translate does

Neulich habe ich mit meinem Schatz gestritten
Neulich habe ich mit meinem Mann gestritten
Und jetzt …

I am looking for mien Mann indeed. Though I never call him an époux. I prefer the term lover. My first lover was a sculpture?! The first of many firsts.

And so for day 2764
07.07.2014

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Time-Limited Trees – Time-Unimited Neighbours

The author of this poem has a quandary:

Must I fight for my wife’s desire for yellow blooms when my neighbors’ tomatoes will stunt and blight in shade? Always the same story: two people, one tree, not enough land or light or love. Like the baby brought to Solomon, someone must give. Dear neighbor, it’s not me. Bloom-shadowed, light-deprived, they lower the chainsaw again.

https://poems.com/poem/one-tree/?utm_source=PD+General+Email+Newsletter+List&utm_campaign=4a9d080b42-PD_NL_PHILIP_METRES_2020_04_11&utm_medium=email&utm_term=0_b494a3846d-4a9d080b42-193804459#featured-poet

Overlapping the theme of “who has title” (from Berneval 2763) — overlapping territories can sometimes be worked out by temporal distancing — an encumbrance or easement — agreement to plant a tree for X many years and cut it down in X many years allows both wife (yellow blooms) and neighbour’s (tomatoes) for some period of time (perhaps not in one’s life time but for future generations).

Note in Canada we put the “our” in neighbour which rhymes with “boor”which queerly comes from Boer.

Autocorrect gives “bour” as “your” And if you squint “bour” looks like “hour” and we are back full circle to temporal distancing and neighbourliness. Which all helps in the elaboration of decision trees.

BTW == WHO – World Health Organization (and subject to permutations not unlike Joyce’s HCE – Here Comes Everybody) — Bloom-shadowed another allusion to Joyce? This time to Ulysses? fighting for a wife’s desire — bring her yellow tulips in the spring and suffer sulphur chrysanthemums in the fall.

And so for day 2763
06.07.2014

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Research Ethics Researching Ethics

Tri-Council Policy Statement: Ethical Conduct for Research Involving Humans – TCPS 2 (2018)

https://ethics.gc.ca/eng/tcps2-eptc2_2018_chapter1-chapitre1.html#b
Retrieved: April 11, 2020.

Where I come from we care. I sign on to these core principles:

The guidelines in this Policy are based on the following three core principles:

  • Respect for Persons
  • Concern for Welfare
  • Justice

These principles are complementary and interdependent. How they apply and the weight accorded to each will depend on the nature and context of the research being undertaken.

My little summary (and *one footnote)

PERSONS: Autonomy includes the ability to deliberate about a decision and to act based on that deliberation.

WELFARE: Impact on individuals of factors such as their physical, mental and spiritual health, as well as their physical, economic and social circumstances.

JUSTICE: Obligation[s*] to treat people fairly and equitably. Fairness entails treating all people with equal respect and concern. Equity requires distributing the benefits and burdens of research participation in such a way that no segment of the population is unduly burdened by the harms of research or denied the benefits of the knowledge generated from it.

I am on board with that!

This applies to studies in applied rhetoric.

* It is worth pluralizing obligations since they range from human fiduciary arrangements to environmental law obligations.

And so for day 2762
05.07.2014

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