Structure Strictures

That’s page 130 in Touch by Gabriel Josipovici (Yale University Press, 1996)
—— and this is what I quoted:

The structure consists of a series of gestures in a certain order which satisfies.

The structure is never final. As soon as it has been completed satisfactorily it ceases to matter. The search for boundaries begins again. It will always begin again. Not as Sisyphus rolls his stone up the hill again and again, but as the sun rises each morning, as one breathes in and out and then in again and again.

Yet it is not as natural as breathing. Not even as natural as swimming or kicking a ball. For it is never possible to tell in advance where the boundaries will be or even if they exist.

There is no end to it. But ends no longer matter.

One thinks or imagines a mudra or a pose in ballet — that certain order that satisfies. And one realizes that all gesture is in flight. And translates. Aware of interdependence.

And so for day 881
12.05.2009

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Burning Bush

Janice Wells in The Gin and Tonic Gardener most often provides advice about hardscaping — getting the structural elements in place — but every once in a while she waxes eloquently about the beauties of a given plant. Take for instance

After much deliberation, I couldn’t resist a burning bush […] Its growing habit is sometimes a bit neat for my taste, but the scarlet of the papery thin leaves in the fall makes up for its being prissy. A bonus is the ridged wing-like effect on its branches, ethereal when lightly frosted with snow.

Even here there is the attention to structure. And to the turning of the seasons.

And so for day 880
11.05.2009

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Appreciation Once More

Mary Helen Kolisnyk’s interest in film theory prompted this description of my project in May ’95.

the new paradigm cannot be located in a single sensory modality. it’s more abstract. at least that is what i argue in my thesis. if the new like the old info environoments or virtual realities are interactive, then the question is one of translation between modalities and verbal semiotic systems, as Benveniste has taught, are very powerful metalanguages. i think non-verbal narrative structure ie. the casting, ordering and maniupulating of sequences, can best explain intersemiotic relations and cognitive processing accross sensory modalities without privileging sight or hearing or touch. I arrive at this position through a critique of the assumption in much occident epistemological and aesthetic discourse that the fundemental human unit of interaction is the dyad. you can imagine that psychoanalysis with the mother-child dyad gets a bit of a grilling but it is psychoanalysis and its theory of drives & body mapping [i’m thinking particularly of the work of Kaja Silverman] that offers a way out of stiffling duos & dichotomies.

more later

Amazing that some sense carries through in that long run on. I note that the “occident” trope got carried into the subtitle: Ideological dimensions of select twentieth-century occidental texts devoted to technology, perception and reproduction.

So many conversations, so many details.

And so for day 879
10.05.2009

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Encore Merci

Found another message to one of my treasured interlocutors. This to Bridget Keegan in September of 1994. Very interesting to see this stuff in its “primitive” form before it got worked up in Sense in the chapter on “Storing and Sorting“. It appears that the reference to Genette via Lodge was a stepping stone — never made it in the chapter’s discussion of memory work, body and narrative.

found the reference in lodge’s anthology p. 68

genette still makes a difference in kind between narrative and description. for him narrative and description are two different systems that one can study at a higher level of generality.

this has help me understand that my notion of description like that of narrative must also have a non-verbal set. i guess the notion that i hope to deploy is that of “notation”

both verbal descriptions and narratives can be phenomena that arise out of the general activity of notation. i know this sounds awfully abstract without the anthropological examples like Nancy Munn’s work on Walbiri iconographic systems. the example that i give is of teaching a child how to count. one sets down tracks, acoustic (the voicing of the names of the numbers), visual (good number teachers make eye contact with the child and then direct their gaze to the finger) and tactile (the actual touching of the fingers) my contention is that complex concepts and activity like predication arise in multisensory settings because the body is thinking or rather more of the body is used as a site to store information and hence is easier to recall. now what did all this have to do with literary theory????!!!

thank you thank you

And again thanks. After all these years.

And so for day 878
09.05.2009

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English Vistas

From a piece of ephemera. The flyer announcing Stonyground Press publication in 1987 of Groves by Thomas Traherne (1637-1674). Edited by D.D.C. Chambers.

The Civil War in the middle of the 17th century destroyed many of the forests of England, but it also helped to create the landscape garden. The destruction of the old fortifications that enclosed the walled garden opened vistas into the surrounding parkland and suggested that groves of trees might form part of this new landscape garden.

Chambers is also the author of The Planters of the English Landscape Garden: Botany, Trees, and the Georgics where another part of the story is the importation of plant materials from the colonies which “led to the availability of a vast new repertory of trees and shrubs” — a quotation from the publicity provided by the Yale University Press where one can also find this view:

Cover: The Planters of the English Landscape Garden

The Planters of the English Landscape Garden

And so for day 877
08.05.2009

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Found Poem

Interesting how adding line breaks assists the assimilation of information.

We search for a link between who we are and what we have made,
between who we are and what we might create,
between who we are and what,
through our intimacy with our own creations,
we might become.

Sherry Turkle
The Second Self: Computers and the Human Spirit

I like how Turkle opens up the old question of humans being shaped by the tools they employ.

And so for day 876
07.05.2009

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Alien Positions

I here repeat a gesture of acknowledgement. I thank Marie-Michelle Strah for the exchange of words and ideas, via e-mail, via post and in person. This snippet (without diacritical marks) gives you a small impression of what thinking in two languages does to the modalities of the process of expressing what one is thinking about.

Date: Mon, 16 May 1994 14:32:31 -0400 (EDT)
In-Reply-To: from “Marie-Michelle Strah” at May 15, 94 07:24:16 pm

Tu est des plus lucides. Tu me dis :

le partage sensoriel que tu travailles n’est ni accessoire ni etranger a la problematique de la texto-subjectivite, mais une partie intrinseque de toute meditation hermeneutico/semiologique, une _vocation_, quoi.

et cela me rejouit. Le francais semble beaucoup plus elegant […] Tu t’imagines l’anglais?

the sensory division upon which you are working is to be situated neither in an accessory nor alien position in relation to the text-subjectivity problematic. on the contrary it is an intrinsic part of any hermeneutiqe or semiotic meditation, a *vocation* in other words.

And in November 1994, I was writing to her in Paris a message that was sent with the following header: “Subject: high abstraction”.

while in Paris at some cafe you might have fun with what i am struggling with:

the specularity of the subject in relation to continuity and reversibility arising out of the nature/culture split mapped onto opposed (male-female) genders

“women make babies; men, culture” it is what Donna Haraway calls a “regulatory fiction”

somehow i have managed to state that reading the gendered nature/culture split back into theorizing about ideology one can make the trivial claim that Althusser’s specular subject is a compensation mechanism for the uncertainty of paternity….[big deal]

the more interesting claim is that in reading an ideological construct (gendered nature-culture dichotomy) back into theorizing about ideology one can also claim that reproduction as formulated in Western discourse implies a relation between continuity and reversibility

i am lost at this point. maybe spinning off into verbiage but somehow i keep coming back obsessively to some kind of relation between continuity and reversibility. does this twig with anything you’ve read. i know that reversibility is linked to non-newtonian physics and the mathematics of catastrophe theory. reversibility is of course connected with dyads and this may be my hook up with reproduction and continuity. the anthropological literature provides cases where theories of reproduction allow for multiple genitors. i have to unpack the notion of reversibility, any ideas even the most silly might unravel why this pair “continuity and reversibility” is so attractive to my writing/thinking self

There is no underestimating the importance of interlocutors, especially those willing to be indulgent in the face of raw ramblings.

And so for day 875
06.05.2009

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Slake

I like this bit from “Places of Memory” by D.G. Jones appearing in Phrases from Orpheus (1967).

Not far is a barn
And a pump where the water comes splashing
Over the boards

The spirit is thirsty, drinks
When we least are aware

What I admire in these stanzas is the juxtaposition of the very concrete scene of pumping water (which indeed does splash when using a hand pump) and the more abstract musings of quenching the spirit of thirst. And then the element of surprise contained in the line “When we least are aware”. It somehow all flows like the water.

And so for day 874
05.05.2009

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Lists

“The Studio (Homage to Alice Neel)” by Alicia Ostriker appears in The Crack in Everything and has one stanza begin with a listing of colours: “Pallette knife jabs, carnation, ochre, viridian.” The next stanza also begins with a listing but not before our colour stanza ends with a wry observation:

The thing about life in the bughouse, says Alice Neal,
Is it’s better than killing yourself. And you get some rest.

And next follows the listing which the poet applies like colours:

Insane asylum, bughouse, madhouse, loony bin,
Snake pit, it’s like the Eskimo words for snow.

The poem goes on but I am arrested by the legend of the names, trying to find something fitting, obsessed.

If you were to read on with me you would find by poem’s end that you behave sanely and leave “And you’re back in the basement studio.”

Still in the studio, still obsessed. Tempting to run that list through a translation machine… just to see what craziness can emerge.

And so for day 873
04.05.2009

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Novels, Films, Time Sense

Susan Sontag in “A note on novels and films” collected in Against Interpretation remarks

The cinema has its own methods and logic of representation, which one does not exhaust by saying that they are primarily visual. The cinema presents us with a new language, a way of talking about emotion through the direct experience of the language of faces and gestures. Nevertheless, there are useful analogies which may be drawn between the cinema and the novel — far more, it seems to me, than between the cinema and the theater. […] When the camera moves we move, when it remains still we are still. In a similar way the novel presents a selection of the thoughts and descriptions which are relevant to the writer’s conception, and we must follow these serially, as the author leads us; they are not spread out, as a background, for us to contemplate in the order we choose, as in painting or the theater.

Makes one think of the remote control as a camera. Rewind.

And so for day 872
03.05.2009

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