Anthem

Today there is a dyke march in the city. In honour of the marchers and the onlookers, “Epistle to Tasha” by Rita Mae Brown selected for inclusion in Out of the Closets: Voices of Gay Liberation edited by Karla Jay and Allen Young.

The dead are the only people

     to have permanent dwellings.

We, nomads of Revolution

Wander over the desolation of many generations

And are reborn on each other’s lips

To ride wild mares over unfathomable canyons

Hearalding dawn, dreams and sweet desire.

And so for day 191
23.06.2007

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Hyper Hypo

Somedays you just want to coin words.

Hypermulticulturalism: state sanctioned, endorsed and promoted multiculturalism that harnessed the production of difference for the umbrella of a tolerant nationalism.

Hypoculturation (acculturation on the sly): process that may lead to the emergence of hybridity and manifestations of hypermulticulturalism.

And so for day 190
22.06.2007

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Folding Star

The summer solstice finds me remembering the narrator of Alan Hollinghurst’s The Folding Star and the description well half way into the novel of the experience which explains the title.

My favourite time was soon after sunset, when I liked to catch the first sight of the evening star, suddenly bright, high in the west above the darkening outlines of the copses. It was a solitary ritual, wound up incoherently with bits of poetry said over and over like spells: sunset and evening star, the star that bids the shepherd fold, her fond yellow hornlight wound to the west . . . It intensified and calmed my yearnings at the same time, like a song. In one poem I’d seen that first star referred to as the folding star, and the words haunted me with their suggestion of an embrace and at the same time a soundless implosion, of something ancient but evanescent; I looked up to it in a mood of desolate solitude burning into cold calm. I lingered, testing out the ache of it: I had to be back before it was truly dark, but in high summer that could be very late. I became a connoisseur of the last lonely grading of blue into black.

The magic of the liminal inscribed in the very suspension marks of the paragraph. Catching on the shift from present (“bids”) to past (“wound”) and the curve back given the reference of “her” to either “star” or “shepherd” one enters the game of suspension. And by hornlight recognizes the function of the shade: to diffuse.

And so for day 189
21.06.2007

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Dipping into Perspective

I take it from the framing of the following case that the authors of The Abuse of Casuistry: A History of Moral Reasoning, Albert R. Jonsen and Stephen Toulmin, are not vegetarian or Christian vegetarians.

Other cases may appear to us as trivial: the Council of Ancyra (A.D. 314), for example, required Christians who favored vegetarianism to dip vegetables occasionally into meat gravy, so as to show that their dietary practice was based on personal preference, not on any Christian principle.

For some reason (Eucharistic echos?), there appears to be a hint of the sacramental in the image of abstainers dipping morsels of food into liquids extracted from meat. The images come together in a kairotic effect.

Some chapters earlier in Jonsen and Toulmin provided a neat encapsulation of the meanings of kairos which it is timely to recall:

The Sophists thus put great weight on the timeliness of acts. Their word for “opportune occasion” (kairos) was a rhetorical term of art: a speaker must recognize from his audience’s reactions the right moment (kairos) to introduce a fresh point. […] It was used in theory of poetry, referring to the moment when the hearer recognizes the intimate connection between two images.

And so for day 188
20.06.2007

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Another F-word

Indulging again in the prose of Adam Mars-Jones. As an introduction to the anthology Mae West Is Dead, Mars-Jones is doing a close reading, a dissection, of the protagonist from Nathan Aldyne’s detective novel Vermillion (and other characters too).

Daniel’s collecting urge verges on the obsessive; it leads him to break hygienic taboos (picking up a torn and filthy ten of spades from a storm drain) and even infringe property laws (stealing the joker from a Monte Carlo casino pack in a bedside table drawer). He has his choice examples framed or embedded in a coffee table.

He hates card games, and never plays them.

The full extent of the irony of this mini-portrait of a collector is appreciated best with its preceding paragraph describing the protagonist’s apartment.

So how does Daniel express his personality, in an apartment full of magically surviving plants, where the ringing of the phone can never announce an unexpected caller, where the build-up of dirt can never announce the passage of time, where the murmuring fridge keeps the stimulants in tip-top condition and the vegetable shortening waits under the spotless sink for the next successful applicant? He collects playing cards.

Description or re-description is an art and there is more in “Taking the Yellow View” collected in Blind Bitter Happiness and holding up very well over time.

And so for day 187
19.06.2007

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The F-word

Stewart Brand in How Buildings Learn: What Happens After They’re Built Chapter Six “Unreal Estate” proffers a marvellous piece of pastiche:

Form follows failure.

It closes a paragraph

Buildings can’t learn if they don’t last. Most building code systems are a manifestation of the whole community learning. What they embody is good sense, acquired the hard way from generations of recurrent problems. Form follows failure.

So much of Brand’s book also plays it the other way: form leads to failure.

And so for day 186
18.06.2007

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Awakenings

Adam Mars-Jones’s “Cinematically Challenged” collected in Blind Bitter Happiness is particularly caustic about the Penny Marshall film based on the book by Oliver Sacks, Awakenings. With steady tongs one can lift this bit out without danger to the overly sensitive reader. It is

Of this complex human being virtually nothing survives into the film, certainly not the twin enemies of sentimentalism, the intellect and the libido.

A few days later I am reading Oliver Sacks remembering his friend the poet Thom Gunn (Brick Winter 2005) and grow to understand that the respect for complexity present in the book and missing in the film comes from a lot of living and thinking. Sacks quotes from a letter from Gunn who is commenting on Awakenings

[…] And, frankly, I despaired of your ever becoming a good writer, because I didn’t see how one could be taught such a quality. . . . Your deficiency of sympathy made for a limitation of observation. . . . What I didn’t know is that the growth of sympathies is something frequently delayed until one’s thirties. What was deficient in these writings is now the supreme organizer of Awakenings, and wonderfully so. […] I wonder if you know what happened. Simply working with the patients over so long, or opening-up helped by acid, or really falling in love […]

Maybe there will be a remake of the film. Certainly the film has sent people to the book. Some of us are glad to be warned off. We might never reach for the book: sentimentalism induces slumber.

And so for day 185
17.06.2007

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Sub-mundane

There is on the spine of Brick (Winter 2005) a quotation from Jim Harrison’s “Food, Fitness, and Death” in the same issue of Brick. This is the quotation:

How feebly the arts compete with the idea of what we are going to eat next.

Almost transcribed “freely” for “feebly”.

At first blush this appears to be an observation about the demands of the body before the needs of the spirit or soul. Or alternatively there is a hint of gluttony lurking in the thoughts of the next bite. Much depends upon scarcity.

And so for day 184
16.06.2007

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Able Metaphors

Adam Mars-Jones “Cinematically Challenged” collected in Blind Bitter Happiness

So when cinema wants to show a state of mind, it tends to show a state of body instead.

Films with a blindness theme tend to be about trust, films with a deafness theme tend to be about isolation. Both genres express the simultaneous fear of and need for other people. Films with a theme of wheelchair-boundness tend to be about a metaphorical powerlessness.

Trust, isolation, metaphorical [which I almost transcribed as “metaphysical”] powerlessness. There’s a gradation here.

And so for day 183
15.06.2007

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3 limbs of levity

The Periodic Table by Primo Levi translated by Raymond Rosenthal has a marvellous tricolon.

Prometheus had been foolish to bestow fire on men instead of selling it to them: he would have made money, placated Jove, and avoided all that trouble with the vulture.

A wry comment found in the story under the rubric “Cerium”, an element, as Levi points out, deriving its name from an astroid named for the Greek goddess Ceres and discovered in the same year as the element.

And so for day 182
14.06.2007

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